Thanks for the heads up. But I actually do think the Christian God is rather falsifiable as gods go. Forgive me for standing on my soapbox. This has to do with he very 'involved' nature of this God with human beings, and the way it's documented across more than thousand years in history through multiple different civilizations, with the places, times, year and witnesses present and authors often mentioned in those parts of the Bible that are expressly written as historical accounts. Coming from the Greco-Roman world in the case of the New Testament, parts of the Bible are not really that old relatively speaking, and there is a fair amount of other literature from the period with which to corroborate it. In this respect it's empirical enough to be subject to historical scrutiny, in a way that is perhaps harder with the Qur'an, or the Bhagavad Gita, which don't document their narratives in the same way.
The documentation spreads outside the 'sacred' Christian writing to people of other religions who witnessed or heard of it. I think someone could actually go so far as to try to intellectually prove or disprove the Christian God if they managed to disprove or defend the documentation surrounding his actions among human beings. To a certain extent anyway - I knew a Christian historian very well. When the evidence for both sides is out on the table, at the end of the day it boils down to what you decide is most plausible. What you decide to trust always ultimately comes down to a personal commitment - but I'd like to make the point that it doesn't need to be completely blind.
Best philosophical arguments against god
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Thanks for the heads up. But I actually do think the Christian God is rather falsifiable as gods go. Forgive me for standing on my soapbox. This has to do with he very 'involved' nature of this God with human beings, and the way it's documented across more than thousand years in history through multiple different civilizations, with the places, times, year and witnesses present and authors often mentioned in those parts of the Bible that are expressly written as historical accounts. Coming from the Greco-Roman world in the case of the New Testament, parts of the Bible are not really that old relatively speaking, and there is a fair amount of other literature from the period with which to corroborate it. In this respect it's empirical enough to be subject to historical scrutiny, in a way that is perhaps harder with the Qur'an, or the Bhagavad Gita, which don't document their narratives in the same way.
The documentation spreads outside the 'sacred' Christian writing to people of other religions who witnessed or heard of it. I think someone could actually go so far as to try to intellectually prove or disprove the Christian God if they managed to disprove or defend the documentation surrounding his actions among human beings. To a certain extent anyway - I knew a Christian historian very well. When the evidence for both sides is out on the table, at the end of the day it boils down to what you decide is most plausible. What you decide to trust always ultimately comes down to a personal commitment - but I'd like to make the point that it doesn't need to be completely blind.